LET THE GAMES GO ON, AND ON, AND ON .......
We recently posted a couple of blog articles (Let the Games Begin / Let
the Games Continue) that a member of the finance committee objected to;
specifically, he had a problem with our comparing the impasse we keep witnessing
to “a game” to be won or lost. The irony of this statement is obvious.
The reference to "let the games begin" is an
historic allusion to the Roman period, where so many early church members
met their fate in the arena. It is also an accurate description and apt
metaphor describing a small minority's ongoing and continuing attempts to split
the community. They want this to happen no matter what they have to do to accomplish it, or how badly it continues
to damage our community and its parishioners.
Instead of simply holding the upcoming assembly, looking for ways forward, and
having an election, we are witnessing ongoing gamesmanship on the part of this
minority that clings to power and to a discredited set of aspirations (please
specifically see the “policies” section buried at the end of the assembly packet) they still seek
to foist on the community.
We are told that there is no appreciation for the time and efforts of these people. Regrettably, there has been a
lack of appreciation all around. Throwing other hard-working, dedicated
stewards under the bus including stewards who have served for several decades, members of the Audit Committee, elected HCF board members, nominees who
have been culled, largely for simply daring to disagree, secret negotiations
for dividing the community, clergy and hierarchical threats of sanctions, etc.
- all seem to have become standard procedure these past years.
We didn't hear or or see this person being overly upset when others
were castigated, culled, called "robbers", were banned from entering
their own church, were forbidden to take part in services, had their
faithfulness and reputations questioned, and, in one of the most egregious instances,
had their livelihood and that of their family threatened. No one saw this
gentleman, or his like-minded cronies, step forward in defense of other equally
dedicated stewards.
Further, he asserts that there was a poor management model in
running two churches under one council. Major companies run operational
entities throughout the world under one overall Board of Directors. Are we to
believe that two relatively tiny entities, each within a 20-minute driving
distance from the other within the same city, in the age of the Internet,
cannot be effectively governed by one Parish Council? It is not the model that
is flawed; it is the management team, its intent and its style.
We agree that Parish Councils - fairly
ELECTED ones - might name a variety of their members to various committees
without appointing unelected “consultants”. The UPRs do not mention “consultants”,
referring most likely to intra-council expertise. But, fine, we acknowledge
it's been done in the past. During a time when the rest of this nonsense was
not occurring, unelected committee appointees probably would not be an issue.
Right now, however, we have yet another unelected, appointed person,
representing a minority view, telling a sorely tried majority what they must do.
This nonsense should have stopped long ago. The survey told them, the Archbishop told them, several votes have told them, the Special General Assembly told them – they don’t have the numbers.
The gentleman asserts that the majority’s resistance efforts and
rhetoric has driven an "irreversible" wedge in this community. In
fact, that wedge exists and persists because a small group of people, along
with clerics, still trying to "save face", continue to wrangle for things
this community does not want or need.
They still seek to shove through their own agenda, to eliminate the
Hellenic Cultural Foundation (which was overwhelmingly enacted by the General
Assembly as a fundraising model utterly similar to Leadership 100 - and whose members were ELECTED), to see this
community foreswear its historic legal exception that allows it to own its own
assets. The answer was NO last November despite threats and intimidation; it
should be NO now.
Finally, there is the assertion that the dissension and game-playing
overshadows the church's mission of salvation. That is the real point, isn't
it? Our hierarchy and clergy, thanks to the misbegotten new charter and UPRs,
are now becoming Machiavellian politicians, CEOs, fundraisers, tax collectors, day-to-day
administrators, apparently more interested in their own prerogatives than in
their apostolic duty toward their flock - ALL their flock - among whom they
have sown further dissension.
George Santayana, philosopher, said it best. "Fanaticism
is redoubling your effort when you've lost your aim."
