“Ye know that the princes of the Gentiles exercise dominion over them,

and they that are great exercise authority upon them.

But it shall not be so among you:

but whosoever will be great among you, let him be your minister;

And whosoever will be chief among you, let him be your servant:

Even as the Son of man came not to be ministered unto,

but to minister, and to give his life a ransom for many.” (Matthew 20:25-28, KJV)


The word the Athenians used for their Assembly was Ekklesia, the same word used in the New Testament for Church
(and it is the greatest philological irony in all of Western history that this word,
which connoted equal participation in all deliberation by all members,
came to designate a kind of self-perpetuating, self-protective Spartan gerousia -
which would have seemed patent nonsense to Greek-speaking Christians of New Testament times,
who believed themselves to be equal members of their Assembly.)

- Thomas Cahill, Sailing the Wine-Dark Sea: Why the Greeks Matter




ΦΙΛΟΤΙΜΟ: THE GREEK SECRET


Tuesday, February 24, 2009

God's House Divided

"And Jesus knew their thoughts, and said unto them, 'Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand'." - Matthew 12:25 (King James Version)

Here we are once again with our community and its leaders divided. Three letters, sent out by our Parish Council, indicate just how divided our leaders are keeping us. Reason tells us, and ought to tell our clergy and our Parish Council, that their current system of governance is not working. Isn’t this painfully obvious? It is not working because it operates against the directly expressed wishes of a majority of this community who seek to put it on a sound footing to serve the Lord and His Church. More than simply not working, this dysfunctional governance is putting our beloved community and our Lord's House on a path to disaster.

It is in this context that several past leaders of this community, older and wiser, attempted to engage our current lay leadership in some open, constructive and sensible dialogue. For compelling reasons, they asked to do so on “neutral ground”.

Location, Location, Location - Why Away from “God’s House”?

  • Our clergy insists this dialogue must take place, even informally, in “God’s House”, specifically in the Prophet Elias board room. In more congenial times, this might have been fine. At present it is not. It is understandable that the majority of our "elders committee" rightfully questioned just how “neutral” this location could be under present circumstances.
  • Our present leadership has turned the board rooms of God's House into their own “turf”, where discourse can be shut down at the whim of the clergy, with the assistance of an acquiescent board, and in particular by our current council president who is a skilled parliamentarian. Unfortunately, for all that skill, too often facts, truth, good advice and sound governance have been shelved, tabled or declared off-limits to any discussion.
  • The clergy’s letter speaks of transparency, while we continue to witness, time and again, a complete shutting down of open discourse and debate on subjects that have a genuine and direct bearing on why we find ourselves in a demoralized, apathetic, alienated and financially unstable predicament.
A Matter of Respect.
  • It seems to us that our president and the rest of the parish council ought to have the common courtesy and simple respect to meet with their elders - former leaders, two of whom are Archons, and at the suggested location. These are basic lessons we were all taught as children in our Greek and American households.
  • Our leaders who are on this committee, are older and wiser, having served this community honorably and well. They have earned and deserve that respect. It has been nothing short of astonishing and cause for dismay to see our current leaders show blatant disrespect time and again to these elders and others at recent general assemblies when pertinent questions are posed. Our current leadership ought to have the simple manners and decency to put aside their own egos and self-righteousness for an evening and hear these gentlemen out at a location and in a manner that does not involve formal agendas, parliamentary tactics or hiding behind the clergy, hierarchy and those omnipresent and seemingly omnipotent UPRs that have been forced upon us.
  • We continue to submit that if parish councils are now to be nothing more than rubber-stamp advisory panels to priests, who now claim to be presidencies and treasuries unto themselves, then why even bother having elections? Why nominate otherwise qualified candidates who can be rejected based on specious whims? Why bother with general assemblies, when issues of grave importance and votes on governance carried by large majorities can be easily dismissed through parliamentary or clerical fiat as being contrary to the “letter and/or spirit” of the UPRs?
Several elders of our community took the time and effort to consider ways they might constructively and honestly attempt to engage the Parish Council members. They hoped to reason with current leaders and to seek paths toward some common ground. They felt that this might best be achieved in a neutral setting, over a cup of coffee, away from agendas and parliamentary procedures controlled too tightly by any one person.

Yet again, however, we see our Parish Council taking guidance only from a clergy and hierarchy that sets its own interests as above reproach and beyond reach, yet claims “transparency”. The current council members are told they “work for God” and the clergy solely, who presumably always know what the Lord wants. Those who accept this unhealthy and historically dangerous construct are seen as “unconditionally” serving the Lord. Others with real, demonstrable and justified concerns are demonized. As a result, our Church and community continue to suffer.

- Barbara Billinis Colessides

Monday, February 23, 2009

Clergy Response to Meeting Request by Concerned Former Parish Leaders

Moderator's Note: below is the response letter by the clergy to the community. It is transcribed verbatim and is the last of three in a set of letters copied and sent to all parishioners by our current Parish Council and Proistamenoi.

GREEK ORTHODOX CHURCH of GREATER SALT LAKE

Holy Trinity Cathedral
279 South 300 West
Salt Lake City, Utah 84101
Telephone: 801 328 9681 Fax: 801 328 9688

Prophet Elias Church
5335 Highland Drive
Salt Lake City, Utah 84117
Telephone: 801 277 2693 Fax: 801 424-1296

Web: www.goslc.com

February 19, 2009

Beloved in the Lord,

In an effort to be transparent and to keep all the Faithful informed, we send you this letter.

On February 2, 2009 only the Lay Members of the Parish Council received the enclosed letter from fourteen members of the Parish requesting a special meeting. After dialogue with His Eminence Metropolitan Isaiah and receiving direction from His Eminence, the Parish Council agreed to meet with these individuals informally at either Church but not at a restaurant as requested because Church matters are to be brought to the Church. His Eminence also directed the Parish Council that this could not be a formal Parish Council Meeting because the Clergy, who are members of the Parish Council, had agreed to not be in attendance. So that these individuals could speak openly minutes would not be taken only informal notes. On February 10th, the Parish Council unanimously sent a letter to these Parishioners stating that they would meet with them informally on the requested date of Wednesday February 18, 2009 at Prophet Elias (see enclosed letter). The only thing that the Parish Council asked for was an agenda.

His Eminence and the Clergy were extremely enthused and encouraged with this scheduled informal meeting because they felt this was the beginning of dialogue which would lead to harmony and content within the Parish, something that the Clergy, the Parish Council and the entire community are striving for. On the evening of Wednesday, February 18th at 6:30 pm the Parish Council gathered in the Board Room at Prophet Elias waiting for this informal meeting to happen. They were truly disappointed when not one representative of the attached letter attended. Later that evening the Parish Council was informed that out of the fourteen who signed the letter asking for this meeting only four were willing to come to God's House. They were voted down by the other nine signees.

We are very proud of the Parish Council's efforts to serve His Church unconditionally and take time away from their families and personal life. It is sad to see that people, who profess that they want to work for the good of the Parish yet are not willing to work together unconditionally.

We again state that this is sent to you so that we can be completely transparent and to be sure that you the Faithful of His Church be informed. We feel that this is absolutely imperative so that different versions of what occurred would not be disseminated and cause further confusion and distortion of the truth, because some Parishioners have already questioned what was going on.

We pray that our Lord and Savior have mercy on us all and this season of Great Lent will reconcile us all.

In His Service,

/s/ Fr. Matthew Gilbert
Father Matthew Gilbert,
Protopresbyter

/s/ +Fr. Michael A. Kouremetis
Father Michael A Kouremetis,
Protopresbyter

/s/ Father Elias Koucos
Father Elias Koucos
Economos

Cc Metropolitan Isaiah of Denver

Parish Council Response to Concerned GOC of SLC Parishioners

Moderator's Note: below is the response letter by the Parish Council to the Concerned GOC of SLC Parishioners. It is transcribed verbatim and is the second of three in a set of letters copied and sent to all parishioners by our current Parish Council and Proistamenoi.

GREEK ORTHODOX CHURCH of GREATER SALT LAKE

Holy Trinity Cathedral
279 South 300 West
Salt Lake City, Utah 84101
Telephone: 801 328 9681 Fax: 801 328 9688

Prophet Elias Church
5335 Highland Drive
Salt Lake City, Utah 84117
Telephone: 801 277 2693 Fax: 801 424-1296

Web: www.goslc.com

Concerned GOC of Greater SL Parishioners
c/o Nick Sefakis
2820 East Commonwealth Avenue
Salt Lake City, Utah 84109

February 11, 2009

Dear Nick,

The Parish Council of the Greek Orthodox Church of Greater Salt Lake will be more than happy to meet with you and the other 13 parishioners who provided us with a later dated 2/2/09.

The Parish Council agreed we will meet with you and the 13 other parishioners at Prophet Elias Church Board Room on Wednesday, February 18, 2009 at 6:30 p.m.

Due to prior commitments, we regret, Ron Steele and George Cayias will not be able to attend.

The Parish Council asks you to provide a detailed agenda of the topics you wish to discuss prior to our meeting, to review and be prepared to address your topics and assure all concerns are addressed.

Please make sure the other 13 parishioners are aware the Parish Council looks forward to meeting as outlined.

Best Regards,

Parish Council, Greek Orthodox Church of Greater Salt Lake

Nick E. Varanakis
President

Bill Souvall
1st Vice President

Jim Mylonakis
2nd Vice President

Phillip Floor
Treasurer

Steve Oneida
Secretary

Ron Steele
Asst. Treasurer

Chris Mantas
James Derby
Joe Sasich
Steve Simos
Sam Soter
Mark Vrontikis
Elaine Zambos
Marianne Holmgren
George Cayias

Letter to Parish Council Members - Feb 2, 2009

Moderator's Note: the letter transcribed verbatim below was sent by former Parish Council members who are deeply concerned about the current state of governance of our beloved Greek Orthodox community in Salt Lake City. It is part of a set of letters copied and sent to all parishioners by our current Parish Council and Proistamenoi.

Concerned GOC of SLC Parishioners
c/o Nick Sefakis
2820 East Commonwealth Avenue
Salt Lake City, Utah 84109

February 2, 2009

Dear Parish Council Member,

We, the undersigned, have come together because of deep concerns we share regarding disturbing trends, conditions and administrative actions which we have observed within the Greek Orthodox Parish of Salt Lake City and which we believe have adversely affected the Parish's religious, cultural and financial health. Our hope and intent is to collectively, through the Parish Council and clergy if at all possible, address these concerns and foster corrective actions as needed.

As a first step toward achieving these ends, we respectfully request to informally meet with you and as many of your fellow lay members of our Parish Council as possible to address these matters. We propose that this meeting take place at Anna's Restaurant, located at 4700 South 900 East, in Murray, at 6:30 p.m. on February 18th.

Please advise whether you will be able to attend by calling 467-8309 or by e-mail, addressed to npsefakis@comcast.net by not later than February 16th. We fervently hope you will be able to attend this meeting and that it will have positive results in our Church and Community.

Sincerely,

/s/ Andy Giannis
Former PC Member

/s/ Basil S. Chelemes
Former PC Treasurer

/s/ Bill Kandas
Former GOC Executive Director

/s/ Bill Peters
Former PC Preseident

/s/ Con Skedros
Former PC President

/s/ Dimitrios Tsagaris
Former PC Member

/s/ Jim Kastanis
Former PC President

/s/ Nick Angelides
Former PC Member

/s/ Nick Bapis
Former PC President

/s/ Nick Sefakis
Former PC President

/s/ Peter W. Souvall
Former PC President

/s/ Sakis Sakellariou
Former PC Member

/s/ Sam J. Chelemes
Former PC President

Sunday, February 22, 2009

Rollback 4

Moderators Note: TOCB has advocated the unity of this community and looks to return to one Proistameno and one Philoptochos which should have occurred upon the receipt of the Metropolitan's letter announcing there would be no split. We roll back the clock to the November 2007 General Assembly where the much heralded survey results were announced. The survey responses posted are done so as they were received. TOCB has not edited or altered the survey responses.

Responses to HT/PE Survey: Comments (Attending PE)/6 of 9




The discussion about splitting the Greek Orthodox Community of Greater Salt Lake into two separate congregiations is upsetting to me. While some adjustments are certainly necessary to accommodate the increasingly complex logistics of our large parish, dividing the community seem unnecessary & extreme. The Greeks of Salt Lake City share a rich history, and over the past century have triumphed over many challenges. This community is unique not only in its past, but in how strongly the present generations keep their faith, traditions & community alive. I have lived in other parts of the U.S., and the Greeks of Salt distinguish themselves by their cohesiveness, organization { e.g. the Greek Festival} and their appreciation & documentation of their own history & traditions (e.g. the museum}. The achievements of the Greeks of Salt Lake are a result of their coming together as a people & as worshipers. In these times, there are so many outside pressures that conspire to pull communities & families apart: popular culture, commercialism, suburban sprawl, non-church activities, and work. Splitting ourselves into two congregations could lead to further cracks in a foundation that has taken generations to build.(633)

I feel that we should not put ourselves into a classification of "those in the Cathedral community and those not." We should all work together as one united Greek Community. I went to Holy Trinity when I was a small boy with my grandfather. I occasionally go there. And still intend to go to both. (822)

My grandchildren, who are college students, are very unhappy with the thought of the separation, because they believe [sp] that this is going to separate the youth of the community. Besides the arguments for the independence do not convince me as serious enough. We have managed very well for more than 40 years. (974)

To separate the churches would create many problems. How would the properties be divided? The original concept was for the convenience of all parishioners. The original money came from devout members who never envisioned a separation. New converts and members not connected to Holy Trinity could never understand or appreciate the sacrifices made. (1251)

I attend P.E. because I like being with my family. I also attend the Cathedral because it has been a big part of my life. (492)

If it ain't broke, don't fix it!! The animosity to others has gotten out of control. The few who want to split should not try to steal a church, but go build their own. There would be no fair way to split the assets/properties. This community doesn't need two festival, dance groups, etc. We can b arely keep afloat what we have. The sign outside P.E. says Greek Orthodox Church, not American Orthodox Church, Go to the Antiochian church or build your own if you don't like being Greek. (909)

(continued on next page 7, to keep the flow of the next response together)



Responses to HT/PE Survey: Comments from (Attending PE / 7 of 9

We should not separate the Greek Orthodox Community of Greater Salt Lake. We are two buildings but one community. We live in a unique community because of the Mormons. The proistamenos and Metropolitan do not understand this, because they did not grow up in our community. We need to continue as a strong community {both churches as one} as we have for almost 40 years. I think that the church board has let us down by not listening to what people are saying and letting the proistamenos have too much say in everything we do. He should take care of the liturgical needs of our church and the board should handle everything else. If the load is too great for the board we could increase the number of board members. If you're thinking of a unified youth program, isn't that we already have? Both communities {P.E. and H.T.} already support St. Sophia. There is no fair way to divide properties, that we've both (P.E. and HT) financed. I say our churches are one and should continue to work united. I see no benefit in the separation. We are progressing. We will not get more financially if we separate -I think probably less. Let's unite -our community is great let's keep it that way. It's also very important to keep Greek in our services. We can have a 50-50 service. More Greek would be nice at P.E. (973)

We have always been a "one family" church. Why fix something that isn't broken? There have been too many cities when a new church is built and then the friction begins. People who were friends are now competing enemies. Take for example what has happened since Prophet Elias started their own Philoptochos -There is so much animosity from so many parishioners from Holy Trinity. What happens if the churches are separated, and why should Prophet Elias end up with no property or any of our holdings? We all paid for everything we have and own-why should just Holy Trinity end up with it all? What about the festival --if we are separated, how many of Prophet Elias parishioners will want to help Holy Trinity -and would the proceeds be divided -of course not. When all is said and done-God is interested in how we love and worship Him -not who is the head of this church or that one, or how any of them are governed. Keep our community one loving family. (1176)

Never was intended to split the community & it will never happen. Easily -get rid of Father Michael & Metropolitan -full of lies & misspoken words-(366)

I believe our forefathers built our community to be one! This is why we're so strong! I don't want to see 2 churches within Salt Lake City. Those who support the split should. start their own 3rd church! (650)

(continued on next page 8, to keep the flow of the next response together)



Responses to HT/PE Survey: Comments from (Attending PE /8 of 9

I have yet to hear a logical and reasonable argument in favor of dividing our community. If there are church members who truly desire a separate community, then they have every right to create a new parish. There is no good reason, however, to divide our unified parish. Our parish members of all ages need a unified community. We are bombarded daily with the influence of the Mormon organization. It is important that we stand united against the Mormons and their influence here in Salt Lake City and Utah. If some parishioners want more opportunity to serve, then the Parish Board can have 2 committees-one made of members who attend PE and the other made of members who attend HT . Those committees would advise and consult with all the Board members concerning all matters of the church. I pray for God's direction concerning this issue, I believe we are strong as a united community. There is no good reason that our next 100 years as a parish should be spent divided. (659)

Those parishioners that want to split the community should purchase [sp] some property, get the funding and build their church wherever suits them. We have been 1 community, 2 churches and will fight to remain so! (690)

I want to continue with the 2 churches in our 1 community. We have enough external interference one"church" keeps us strong! I belong to the Greek Orthodox church of Salt Lake City; not PE or HT-we're one! Those who want another church should start a 3rd separate church. Leave PE &HT alone!! (703)

If it's not broken --don't try to fit it. Our church and community are functioning well-don't mess things up for our youth! What about the Festival it won't work with individual parishes -it grows & flourishes since it is put on by people from both churches. Getting along and finding ways to work together is what we should focus on -not splitting up! (763)

Dividing the churches will greatly affect the youth of our community. By splitting the churches dance groups and the basketball organization will also be divided. Having danced in both Sr. and Jr. GOYA I believe it will hurt the youth by dividing these activities. Our community is small in portion in a predominantly [sp] Mormon population, so we need to keep and preserve our community. Growing up I was the only Greek Orthodox attending my elementary, middle and high school. All throughout my education I was around the Mormon influence. The schools I attended were surround by ward houses on every side. Every day I was pressured to attend Mormon youth activities & convert to the Mormon faith, however, because I was active in the youth activities within the Orthodox community, (Greek School, summer programs, and dance) I remained an Orthodox Christian. If the churches split the Greek School program will fail. Parents would not see the point in teaching their children Greek for they would not hear it in church. The youth is the future of our community -if we separate them now we create the possibility for them to decimate [sp] the Greek Orthodox community of Greater Salt lake (1045)

Responses to HT/PE Survey: Comments from (Attending PE /9 of 9



The community has function successfully as one community. There is no reason to make this change!(1269)

I attend Prophet Elias on most Sundays but go to Holy Trinity for special occasions such as weddings, baptisms, and funerals. In our extended family all such events have taken place in the Cathedral since it was first built. I do not want to ever have to choose between the two churches. In addition, it is very important in this, the headquarters of the LDS church, that we remain united. We speak with a bigger voice than our size would dictate because it is one voice. Our children are close because we are part of one church and one community. To split would be a tragic mistake. (111)

(Directly under the selection supporting current status proposal):

All the people with "money" will go to Holy Trinity minus the Papanikolas, Adondakis , Varanakis, J&M. If it gets split, my family will be attending [Prophet Elias] along with most families I've talked to.

(Next to selection #2) Have the Adondakis family build their own church. How will youth involvement increase with the addition of new programs? There's only a few kids from HT that attend anything. I hope this does not drag on for much longer. These problems are hurting the relationships of the parishioners. We all look at each other & say: "Are you or aren't you for it?" The Catholic church looks more appealing to me every day. We're all tired of this. (656)

Moderator's Note: This ends the comments from those attending Prophet Elias. Remaining comments from those attending Holy Trinity and those attending both churches will follow.

Saturday, February 21, 2009

Rollback 3

Moderators Note: TOCB has advocated the unity of this community and looks to return to one Proistameno and one Philoptochos which should have occurred upon the receipt of the Metropolitan's letter announcing there would be no split. We roll back the clock to the November 2007 General Assembly where the much heralded survey results were announced. The survey responses posted are done so as they were received. TOCB has not edited or altered the survey responses.

Responses to HT/PE Survey: (Attending PE)/3 of 9

To split our two churches will be a catastrophe! You will be separating families and the entire Greek community. We can't tolerate this drastic movement, as we need the support of each other, now and in the immediate future. Helen E. Kalivas -I am proud to sign my name, as a Greek Orthodox member. (844)

"GOOD LUCK" You will need it. We have a ten million dollar investment and we operate like a streetcorner taco stand. Where is our parish administrator, Accounting procedures [sp] and internal Audits.(1081)

I attend P.E. but if they split the churches I would attend Holy Trinity. (623)

I fail to see what has materially changed in the past 30+ years that causes this united community to now require two separate Proistamenoi and to be divided into two parishes. I believe that Metropolitan Isaiah is doing our community a grave disservice and is leading us astray. He has lost all credibility with many of us. (1173)

We use Prophet Elias for regular church services and Holy Trinity for special occasions such as wedding, baptisms & funerals. We need to remain united especially in this city & state. Our collective opinion matters more in matters of politics, etc. if we are united. (105)

It is beyond comprehension that a community that has survived (and thrived) for over 125 years would be separated on the whims of a few influential people. We are living in a time where evil influences have risen out of control and are working overtime to undermine and destroy our faith, not only in ourselves but in our Lord. When we separate strong communities, as is being proposed, we only add to that destruction. Every Sunday we invite Jesus into our midst. We celebrate the teachings of our Lord as well as acknowledge the sacrifice he made for us. Separating or dividing our community (whatever you want to call it) reduces these sacrifices to a meaningless effort by our Lord. If anybody b eieves that our church is immune from the "Evil One" entering into our midst, think again! When we talk bout weakening our strength by separating our community we in fact open the doors wide for Evil to enter and do its worst. Together we are strong in Christ. (869)

The church membership has been intertwined since P.E. was built and we have a wonderful Orthodox family. It's nice to be able to attend either church and feel comfortable. Why split the community? When a child reaches maturity he should go out on his own. But, why should he take his parents' home? Let him get his own home, with the blessing of his parents. (204)

As an American convert to the Orthodox church I have felt the deep love between "the body" of members in both locations but of one community. I have attended both churches. (729)

For 100 years we are doing FINE! Why separate the churches and the people of the community now.(960)

Responses to HT/PE Survey: (Attending PE) 4 of 9

As Saint Paul tells Timothy, we all belong to CHRIST. We do not belong to Holy Trinity or to Prophet Elias. WE BELONG TO CHRIST. I do not believe [sp] the Lord wants schism within His HOLY CHURCH. This whole idea or concept of schism is selfish, self serving, self centered, and ELITIST! It is in no way Christ centered. The whole idea of us and them is foreign [sp} to Him. Let Him divide the sheep and the goats. It is embarrassing for me to hear from some that the people who attend PE are in some way more pious or holier than their brothers and sisters worshiping the same Lord at Holy Trinity -the Publican & the Pharisee-Shame on us for even thinking such nonsense. In the arguments for the schism it is pointed out that the youth groups and St. Sophia, dance, sports would be shared. I wonder why split? Yes these are secular aspects of a parish, so if we are all one in Christ, why are we even considering dividing ourselves? No matter how one tries to interpret St. Paul's words, he meant AVOID DIVISIONS. I hope his Eminence puts a stop to this. He has stated twice that I have heard him publicly that he would not split us unless we want it. (520)

I'm so tired of all this -but I thought I would also voice my opinion. I've seen what happened to the community in Phoenix, which is a big church that comprised Phoenix, surrounding areas with no problem-Bishop Anthony & others wanted a church built in Scottsdale (mistake). Now!Ask your Phoenician brothers and see the serious problems Holy Trinity has. The money is hardly there. The parishioners that pledged money for various needed fix ups are going to the Assumption & have not come thru on their [sp] pledges. I hear so much & cringe -if they were 1 community with both churches there would be no problem. Yes, independent churches work on the East Coast & in California, but they are huge cities. We're not -plus with our Mormon neighbors we need to be strong. (1256)

I feel that the Metropolitan is breaking up the SLC Orthodox Community for one reason-money. Today he alone has caused continued strife in this church for years, whether it be his mishandling of the Parish Council problems 2-3 years ago or NOW with splitting our church. Instead of building our church within the SLC Community the Metropolitan sent Father Michael here for one purpose -split the church. In spite of Father Michael's words to me earlier this year at the Saint Sophia "Boys night out" event: "If the Salt Lake Community wants to split into two churches-they will do it, not me." When I read the Metro's letter where he discussed the polygamy statement with Father John years earlier, I realized that Father Michael has know the entire time he's been here that his task was to break apart the community, as we have always known it. I just wish he had been straightforward & plain spoken with his task and not saying one thing and knowing in his heart it was not saying the whole of the issue. With the strong religious & cultural presence of the Mormon Church we need to stay a solid, together and unified SLC Orthodox Community. Not now or not ever splitting unless the 75% community vote passes a split. Who is Metro Isaiah to call Archbishop lakovos' blessing & consecration wrong canonically. If it had been polygamy then he would have said so, and he didn't. (412)

Please keep Prophet Elias with Greek & English services. Don't change it to English only! (805)

Responses to HT/PE Survey: (Attending PE 5 of 9)

I believe at this time if the schism takes place I will switch to the church I received all the sacraments from --Holy Trinity. My parents married there, I was baptized, married, baptized my children there. Yes, P.E. is more convenient to my living location, but H.T. has always been "home." (926)

The position paper supporting two independent communities mentions a crossroads that requires Prophet Elias to stand on its own. I don't understand what that crossroads is and why both churches aren't currently flourishing in a Christian atmosphere. I have been a long time active member of our community and find now more than ever the need for us to be one united Greek Orthodox Community of the Greater Salt Lake area. We are constantly influenced and pressured by our Mormon neighbors. This is something the Metropolitan, Archdiocese and our priests know [sp] nothing of having not grown up in this community. This is the main reason that sets us apart from all other Greek parishes in the USA. We need to be unified to keep our flock together. Splitting into two separate parishes will only cause confusion & leave the door open for other religions to prey upon our Youth. We must stay unified to fight against this. As far as the Parish Council, this is a voluntary position that people are elected to. If there's a problem with commitment, people shouldn't run & donate their time. They should know in advance what they're getting into. Not a good reason to split the churches. Having grown up in this community, I don't see both churches "competing" for attention and funds. We seem to always pull through when the need arises. Another "lame" excuse to split the churches. I also don't see that splitting the community will force more people to get involved. The few have always done the work of many and a split won't change this. There are better ways & alternatives to solve thi issue. Ownership is individual and where is the proof of facts that a split will force or empower people to take ownership. If you're not interested now, you certainly won't be later. God forbid, how much work that would be. I also don't see where two parishes will increase individual financial commitment to the church. What I do see is more people forced to pick between PE or HT. Then I see us back to how we were over 40 years ago when permission was granted to build PE. We are the Greek Orthodox Community of the Greater Salt Lake area with one Parish & two Churches. We should remain that way! (1195)

United we stand, divided we fall. (404)

If the churches become independently governed, I will attend Holy Trinity. (670)

Our situation is a unique one here in Utah. Because of the strong LDS Mormon element in Salt Lake City, our community works better as one parish, and always has! Other states in the U.S. don't have this problem. (1012)

(continued on next page 6, to keep the flow of the next response together)

Thursday, February 19, 2009

Rollback 2

Moderators Note: TOCB has advocated the unity of this community and looks to return to one Proistameno and one Philoptochos which should have occurred upon the receipt of the Metropolitan's letter announcing there would be no split. We roll back the clock to the November 2007 General Assembly where the much heralded survey results were announced. The survey responses posted are done so as they were received. TOCB has not edited or altered the survey responses.

Responses to HT/PE Survey: Comments (Attending PE)/1 of 9

I currently attend Prophet Elias, but if the churches separate, my self along with my stewardship money will go to Holy Trinity. This community has worked as on for so long & there is no good reason to change that now. Creating two parishes so close in location to each other would put them in competition with each other to fight for members & money, creating further separation of its member, while a church is supposed to be a united family. Separating would be like parents divorcing after 40 years of marriage, then forcing their children to choose which parent they want to support. (27)

We've gone back and forth in our thinking, but ultimately think one community is best. We do feel however that more money should be spent to rejuvenate P.E. It seems at times more $ has been spent at HT where more parishioners seem to attend P.E. (244)

I don't see how a split could support a unified youth program & dance group. Even though it hasn't been formally put in writing, it is well known the intent is for P.E. to become the American Orthodox Church. Why would this church want to support a Greek School Program or Greek Dancing when they don't want any Greek spoken during Sunday Church service? I'm sure everyone of our ancestors are turning over in their graves when they see this awful battle that's brewing in our community. Why would PE want to support St. Sophia when they have an emphasis in Greek studies. Again, everyone knows the big "push" is to do away with Greek in Sunday services. Isn't it a shame people pushing for the split don't feel the importance that their children, grandchildren & great-grandchildren understand all that our parents, grandparents & great-grandparents went through to build this wonderful united community in the "land of Zion", What will happen if the community splits. Even though the Position Paper for the split says we will remain member of the Greek Orthodox Archdiocese of N.A. we know this is not the truth. How can it be with no Greek spoken in the church! P.E. is not a child of Holy Trinity, it is an extension or a finger or toe that's part of a limb. To cut that limb off for no good reason is sheer stupidity and selfishness. The toughest item to stomach in this Position Paper is the problem with priests attending to their flock. Why is it not possible for a single Proistamenos [sp] to minister to 1000 families. Other priests have been able to do this with little problem. Our Proistamenos [sp] needs to utilize the resources available to him. Instead he's egotistical and spends his time placing himself in the limelight and finding ways he can better himself, rather than listening to the concerns of the community. I've talked to our Proistamenos [sp] on many occasions [sp] about my concerns, but everything's beyond his control. How can we have a Proistarnenos [sp] that can work for the good of our community when everything's beyond his control. Time for him to leave & find a new Proistamenos [sp] that will work for the people of SLC rather than against them; especially the majority! ( 1191)

The proposed division is a large mistake. A functioning group that has succeeded as one will never be as strong and united in two different entities. Together is strength, resources, friendship & love. A community divided will fall. Just like the Holy Trinity it is 3 in 1. Keep our community united. Draw as one from the strength, wisdom & guidance of all. There are many more ways to involve our members in the organization & needs of the church other than splitting into two separate entities. Reach out a a united community for all to participate instead of being divisive. We need to pull together not apart. (424)

Responses to HT/ PESurvey: Comments (Attending PE)/2 of 9

I believe the unity of the Greater Salt Lake Greek Community is very important. Splitting the churches will further fracture the community rather than encourage mutual goals and relationships. (571)

With all the respect to every one and especially to the fathers of the Great Greek Orthodox Church I would like to take this opportunity to say this: we should take the opinion of the parishioners as a vote. Why not? Why we don't like to see what the majority [sp] of our parishioners want? Whatever the outcome will be we should say no more. Respect the results. After all isn't the same people who support both churches? With this action we are taking now (we should have done-long ago) Isn't like we undervalue the intelligence of the people? Since we have start[ed] the process of the separation and the split of the community, what is the value of people's opinion? Don't you see united all these y rs what we have accomplish[ed]? Stay united means: STRONG POWER SUCCESS PROSPERITY. UNITED STATES OF AMERICA doesn't tell us something? Let's have the people decide [sp] what they want. People build communities, people build churches. Let them have the last word. Majority! [sp] wins, sample as that. (1197)

I still have not read or heard of one good reason why the churches should be separated. Just go next door to Denver and see how great everything overthere is from when they performed their own separation. It's going to split people up (especially the youth) and it will take a long time before operations will go smoothly cause we don't have a good example of anyone who has done thi successfully yet. (975)

We are family and need each other. Do not separate us -still as the old saying goes -if it ain't broke , don't fix it! Can't we grow in a Christian way with love? (am 84 year old) (1048)

I was disappointed that the statements enclosed with this survey did not address the same issues with respect to both churches. (1069)

In the arguments in favor of separation, it states that "Our community has now reached another crossroads and again requires adjustment to address the changing needs of its members ." Maybe that is the case. But, if so, then I propose that those who feel that way go forward and build a third church and it can be operated independently of the current Greek Orthodox Community of Greater Salt Lake. (1163)

I have voted, but I truly believe the decision is not ours to make. Whether we vote or argue all the possibilities as one family, God still gets to make the decision. I am personally tired of all the divisive feelings this issue has caused. It saddens me. (1150)

I think it will not be possible to failrly divide the holdings of the church if the two become separate entities. I have no problem with the current structure (ie. 2 Proistamenos) and keeping our community whole as a minority in this city with a very strong dominant [sp] LDS culture. There is strength in our community with 2 different places of worship that support each other. (995)

Sunday, February 15, 2009

Rollback 1

Moderators Note: TOCB has advocated the unity of this community and looks to return to one Proistameno and one Philoptochos which should have occurred upon the receipt of the Metropolitan's letter announcing there would be no split. We roll back the clock to the November 2007 General Assembly where the much heralded survey results were announced. The survey responses posted are done so as they were received. TOCB has not edited or altered the survey responses.

Responses to HT/PE Survey: Comments (Attending PE 2-5 )

I only agree to two communities as long as Greek Festival profits are divided equally. Also, spiritual Father(s) for parishioners, regardless of which church they attend should not be pressured to change according to where the priest ends up. Also if one wants to marry, baptize, of have any other sacrament done, not be pressured or required to become a steward of that church, which he is not a steward of, as long as he/she is a steward of at least one or the other church. I only ask these things [sp] as a humble servant of our Lord and Savior Jesus Christ. I pray that our Lord will work within our Bishops, Priests, Deacon, Parish Council, and stewards to come to a peaceful and positive [sp) solution. In conclusion I have always had faith in our Priests, and Bishops for any final authority & decision, as has always been the Orthodox Christian way. (1232)

Independence leads to progress. I've lived elsewhere and, there were more than one re k Orthodox Church. This didn't lead to disaster, the opposite was true. The churches supported each other's [ p) events and activities. By combining the youth groups our children will always know each other, Many people that attend Prophet Elias are very much un-involved, because their need & concerns are never addressed. By allowing each church its [sp] own council & priest, their talents and gifts will follow. As it is now many Prophet Elias faithful feel their voices are never heard and that Holy Trinity governs their church. Separating the churches is a positive move. Holy Trinity should not view this as a threat, and realize the vast number of Orthodox churches around the country are thriving under their own direction. An independent church will help spread Orthodoxy. It would be a beautiful testament to some day, see more than two Greek Orthodox churches in our ever-growing city, By involving more people you would see the fruits of more filled Orthodox churches. Thank you. -(968)

Will the results of this survey determine whether or not further exploring of two independent comm unities goes forward? If the survey results show significant support for our current sta tus, does that mean no further consideration of church separation will occur? (S02)

Two independent communities will allow each to thrive. Two councils will allow each to focus 011 the needs and growth of that particular parish. The hatred and half-truth discussions put forth in "the blog" have already "split the churches" in an unhealthy way. Now it's time to begin healing by have two independent parishes with each focusing on the real work of the church. (999)

This is not a survey it "IS" a ballot to vote up or down. There should have been more questions or id as presented to make this "ballot" a survey. (958)

[I support the concept of having tow independent]Parishes on one community We are still a community. {1179)

I would like to see us be two independent churches. As it was stated in the first letter I'm tired of being an "OVERFLOW church." It's time for a change. (107)


The more I check into this issue the more I realize the benefit of two independent churches:
1)Both will become stronger a people will take ownership into their own church.
2)The individual needs of each community can be focused on by a board that concentrates only on one church.
3)I'm tired of being considered the child (time to grow up).
Thanks . ( 90)

I support separating th communities mainly for the administrative and operational advantages in the day to day operation of the Prophet Elias church. It would end the "orphan" church status of Prophet Elias. By this I mean that when valuable pieces of equipment (e.g. a cooker costing thousands) ar purchased for P.E. , it usually ends up at H.T., and maybe one of H.T' older pieces of equipment is sent back to replace it. This and the general neglect of P.E. (old carpets, no maintenance for water pump, vandalism} is why P.E. is an "orphan" or "outlaw" church. (separate paragraph continues response)

I don't really accept the "spiritual polygamy" argument from canon law for parating the churches. If it was so, why did the Archdiocese allow it at all? Did they grant some dispensation? If dispensation was granted, why after all this time is it no longer acceptable'? I would perhaps accept this argument if it were properly explained in its historical context, with respect to our community. Also, it would seem more sincere if other not minor canon law violations at P,E. and H.T. were corrected first. Fortunately, steps in that direction have been taken (no more paraffin candles). (separate paragraph continue response)

But realistically, I don't see the churches becoming two separate parishes , short of Divine intervention. Any attempt at separating the churches without the Lord's help would certainly be less than amicable, with fights over money, assets, power, etc. [separate paragraph continues response]

Basically, I feel that P.E. should be treated like a church, not an "outlaw"church. If it's under the current parish, or its [sp] own, it doesn't really matter to me. But given the track record of the current parish, I don't think that the attitude will change much, and the "overflow" church mentality will remain. That's why I feel that splitting the churches might be best. (545}

I question the credibility of this survey -duplicate packets were sent to us -Only one was returned. hope others that received duplicate packet· only returned one. I will challenge the quote of the Metropolitan. This is not true. (378) Note: This was Sakis Sakellariou's

Each church should have their own Parish Council so they can work on the needs of their own Parish.
(108)
It is time to have our own parish council so the needs of each church can be met. Prophet Elias has many needs that are never addressed. [sfragitha; no number]

We should be ashamed that there are not or 4 independent Greek Orthodox churches/ parishes in Metropolitan Salt Lake City. Independence will enhance community life, not divide it. Let my people go! (Exodus 5:1) (950)

Over the years I have come to realize that having two churches with one parish council is similar to a dysfunctional family and very much like a divorced couple sharing custody of their children. The arguing is tiresome, it is time to grow in Christ by having two independent churches. Why the catholic who arrived at the same time as the Greek Orthodox have many churches? Why haven't we grown? I have met many people at social functions as well as my work place who say "I used to be Greek, now I am...(either Mormon or Catholic)1 (951)

The concept of two parishes [sp] is a good one. The timing and details are very critical for a succesful split. We need to decide our future together as a family, and find good solutions to the challenge that we will face as l or 2 Orthodox communities that will continue to grow. (896)

Transcriber's note: Attached is a copy of the typewritten response of one of our families (1274), which comprises page 5.
-----------_.....

Tuesday, February 10, 2009

Rollback

Moderators Note: TOCB has advocated the unity of this community and looks to return to one Proistameno and one Philoptochos which should have occurred upon the receipt of the Metropolitan's letter announcing there would be no split. We roll back the clock to the November 2007 General Assembly where the much heralded survey results were announced. At the same time, promises were made regarding making public the comments included in that survey. Below is what we were promised by our then and now president:

"The subsequent information that has been collected will all be shared with the parish. In addition, we received a lot of comments from our parishioners. There was no way we would be able to have that prepared for you so within the next, hopefully two weeks, we will be pulling that together and putting it in some format that allows you to see what the comments related to. We will get that out as soon as possible. It's a little bit of a task but we will do this."

Fifteen months later, we have yet to see this promise fulfilled. In fact, we were told at the November 2008 General Assembly that "we decided not to" make those comments public. We at TOCB believe that those comments need to be made public and the secrecy that has existed here for far too long must stop. With that in mind, we will publish all comments as they were received over the next several posts.

Responses to HT/ PE Survey: (Attending PE)/l of 5

There is no reason not to progress into the future, instead of doing the same thing that held back the Greek Orthodox of Salt Lake City. I feel members will become more involved in all areas (113)

I do not think joint youth groups, dance groups, etc. would work. (679)

I would like to see a joint Greek Festival but do not believe that joint youth groups, dance groups, etc. would be practical. (641)

This is a decision to be made by our loving Bishop Isaiah. (688)

Let's [sp] take our head out of the sand and be progressive. There is no good reason to remain 1 parish. Each church now has a Philoptochos, a Proestamenos; let's [sp] keep going. (1054)

If the two churches separate [sp) I would hope it would be peaceful and without hard feelings. We are after all both Orthodox churches and I would be able to attend either one if I so desired. (233)

I believe the eventually separation of our churches is inevitable. Beginning the process of exploring this concept seems prudent at this time. Of course, many questions and issues will need to be addressed such as the division of resources (Financial, manpower, etc.) necessary to sustain both churches independently. Holy Trinity and Prophet Elias churches have been evolving steadily into two distinct communities for quite some time. There seems to be strong feelings about "church identity" among many parishioners and the sense is that those who attend one church or the other have developed a greater degree of ownership toward the church they attend. Separation will not be easy but worth considering as a serious idea. (496)

Both churches seem to have their own identity already. The may as well continue in that manner with total separation. (1156)

The larger the church the more difficult it is to manage - I have belonged to small parishes - they exhibit more love and Christianity than the larger (1272)

As far as I can see, this "community" is already split. I don't see why anyone is up in arms about separation [sp]. Maybe with a split P.E. can actually get repairs/maintenance taken care of without all the funds being diverted to HT (996)

It seems that some influential community leaders who typically attend at Holy Trinity have a secular mindset. By this I mean that they with to develop properties with joint venture partners, take on debt, work around the clergy, archdiocese, the UPR's, promote secular corporations, etc. Two sets of leaders in 2 parish councils would be a more effective means of meeting challenges unique to each Parish. It would also allow each Parish to progress without one restraining the other. (218)