“Ye know that the princes of the Gentiles exercise dominion over them,

and they that are great exercise authority upon them.

But it shall not be so among you:

but whosoever will be great among you, let him be your minister;

And whosoever will be chief among you, let him be your servant:

Even as the Son of man came not to be ministered unto,

but to minister, and to give his life a ransom for many.” (Matthew 20:25-28, KJV)


The word the Athenians used for their Assembly was Ekklesia, the same word used in the New Testament for Church
(and it is the greatest philological irony in all of Western history that this word,
which connoted equal participation in all deliberation by all members,
came to designate a kind of self-perpetuating, self-protective Spartan gerousia -
which would have seemed patent nonsense to Greek-speaking Christians of New Testament times,
who believed themselves to be equal members of their Assembly.)

- Thomas Cahill, Sailing the Wine-Dark Sea: Why the Greeks Matter




ΦΙΛΟΤΙΜΟ: THE GREEK SECRET


Monday, August 25, 2014

YES, YOU DID IT ...

You formed the Greek Orthodox Mission Parish of Utah.

Congratulations.

The question is, what took you so long?

This outcome was inevitable when this community decided to form the Hellenic Cultural Foundation (a construct similar to Leadership 100, and one effectively used by numerous other communities throughout the country) and you convinced the Metropolitan to scuttle that vote, as it would be detrimental to your plans to split the community.

This outcome was inevitable from the survey results in November 2007 (which many of you who were in charge at the time said you would honor, along with the Metropolis, but did not, have not, for all these subsequent years.)

This outcome was inevitable thereafter from the votes from numerous general assemblies following that survey, (despite your acquiescing to suspension of such, in collusion with the Metropolis, contrary to your oft-cited UPRs) including the notorious one in November 2011 where this community refused to succumb to threats from a variety of local and outside sources, and where you acquiesced to the barring of several respected elders from entering their own church.

This outcome was inevitable.

By ignoring that inevitability, the opportunity costs of this intractability - to say nothing of the emotional upheaval - have been staggering. So much did not get done!

So, congratulations for finally having the resolve to do what our parents and grandparents did with far fewer resources.

We will move forward and pray you do the same.

Και ο Θεος βοηθος!

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